How Did Louis Xiv Have a Black Baby

Louise Marie Thérèse was a nun of the Benedictine order who made quite a remarkable claim: she was convinced that she was the illegitimate girl of Queen Marie Thérèse.

Illegitimate children were not uncommon for Kings only when it came to Queens there was a whole dissimilar outcome. Since a Queen could give birth information technology was thought that any illegitimate offspring could potentially interfere in the line of succession - who was to know whether it was truly the King'south child if the Queen was known to accept lovers?

What actually made the merits so scandalous was that Louise Marie Thérèse was black. The Castilian-born Queen was well-known to live in her own little world of Spanish attendants including several of African descend. Louise Marie was said to be the result of an matter between Marie Thérèse and a homo named Nabo. Afterwards Louise Marie's claim became common gossip it was rapidly suggested that mayhap the Queen had gotten depressed due to her husband'due south many affairs and had decided to have one of her own.

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Louise Marie every bit a Benedictine nun

There is footling to deny that Louise Marie had connections to the royal courtroom simply whether these were founded on claret is not certain. That she was welcomed at Versailles was astonishing enough in itself considering the fourth dimension's mental attitude towards nighttime-skinned people. However, Louis Fourteen was so impressed with her that he settled 300 pounds on her for her keep at the nunnery.

A remarkable number of memoirs from the catamenia mentions the Benedictine nun. Saint-Simon was outraged when he allegedly heard her address the Grand Dauphin every bit "blood brother" - something that surely must accept raised many eyebrows. There is trivial dubiousness that Louise Marie herself was convinced of her heritage - fifty-fifty if few others were.

There is one thing that must be kept in mind when dealing with such rumours and resources. What must outset be kept in heed is that a Queen of France gave nascence in public. When she delivered her baby she was not screened from view and quite a large group of people had the right to be present. This was meant as a security primarily against the swap of infants - a female child for a male child, for instance. Marie Thérèse did indeed have a baby in 1664 which is the year Louise Marie was born. However, there are a lot of evidence suggesting that the two births were not related.

The sources usually claimed by those who support Louise Marie are Voltaire, Central Dubois, Saint-Simon, the Princesse de Montpensier and Madame de Montespan - all of whom mentions her in their memoirs. But how reliable are their statements on this particular discipline?

First of all, neither Saint-Simon nor Voltaire were even built-in at the fourth dimension of Louise Marie'south nativity in 1664. The sometime was born in 1675 while the latter non until 1694. Consequently, neither was present at the delivery of the Queen.

The Princesse de Montpellier was the just one actually present and she recorded that the Queen had given birth to a nonetheless-born kid which had been very dark in colour. This darkness of colour could very well be the effect of either lack of oxygen or that the infant died some time prior to the birth. What is certain is that the princesse actually saw the baby and testified that it was deceased.

The Duchesse d'Orléans does not mention that the child was of a night hue but that it was excessively ugly and that "the whole court had witnessed it die".

Another attribute must be taken into consideration: Marie Thérèse's grapheme. While it is perfectly plausible that she would accept become lone at court and it is just equally plausible that she could take fallen in love with 1 of her "Moorish attendants" there are two things that must be remembered. First of all Marie Thérèse was deeply in dear with her husband. Actually, her love for Louis was a frequent theme of mockery among the courtiers who thought information technology agreeable that the Queen admittedly adored the King while the King had a serial of mistresses.
Secondly, Marie Thérèse was an agog Catholic. Equally such the idea of adultery - while excusable in her husband - would not be accustomed for her. Added to this is the fact that as a imperial princess of her time she was brought up with the noesis that she belonged to her husband.

Also, the Queen had been ill in the months leading upwardly to the birth; then ill, in fact, that she was offered the last rites several times. Added to that is also the fact that the child was born one month prematurely which gave the infant very poor odds of survival with the medical means of the day.

There is one theory that seems rather more reasonable given the circumstances. Louis XIV had a "Moorish page" in his service whose wife was known to exist remarkably pretty. The two had a daughter around the same fourth dimension that the Queen gave birth. Sadly, both parents died non long after and Louis Xiv and Marie Thérèse - who were god-parents to the child - had her placed in a convent. It is quite likely that this child was Louise Marie which would also account for her warm welcome at Versailles in her adulthood. It seems unlikely that the King would permit her to openly visit if he knew that she was the illegitimate offspring of the Queen - and at court the Rex knew everything.

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Source: http://thisisversaillesmadame.blogspot.com/2016/11/marie-thereses-black-child.html

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